To all the dancers and those who choose to waltz with life….
As dancers we are a lucky lot!
We are totally able to dance with time…
Move with it on time,
Or take the offbeat road to reverse and revel the joy of reflections in the rivers of time.
The Road to Acceptance has many challenges in the learnings… not often easy, but certainly transforming in one way or the other.
Like there are many aspects to understanding
In acceptance there are many perspectives
Acceptance is not giving up or being in the same place.
To me a practice of acceptance is an ability to respect the now and in turn acknowledge the transient nature of everything.
To accept then is to be able to have a feel or a vision of the situation as it is experienced in the now.
The Paradox of acceptance is being defenseless to yin and yangs of life and living. Yet to envision that acceptance comes from a place of strength, is to be able to understand that we are not one entity but made of many parts that matter to the whole.
So the stance of acceptance is about flow & movements in the stillness , in hope to evolve in time along with the changes.
As you go through daily life just care to remind yourself that you are being watched over and cared for… this will bring you immense peace and transmit universal love!
There are few gifts Of life in the living Like joy of laughter Like the happiness of smiles Like the sharing of loving kindness Like sensing of gratitude
They add to your life They heal your being Body mind and Soul. The more you have it And live expressing it The better the health of your heart.
A good thought A good deed A good laugh And all is well In the lightness of being.
Sail through life
Steering away from density
Be in the moment.
Live fully.
Rest easy sleep well
Be generous be mindful
Let your moves be wise
Choose well.
Be safe than sorry!
Let your boat of life be light
Burden it not by overloading
For it gets difficult to carry
The weight of your burdens
Be light and sail on
In the lightness of being.
The Isha Upanishad (ईशोपनिषद्, ‘īśopaniṣad’) is one of the shortest of the Upanishads, in form more like a brief poem than a philosophical treatise, consisting of 17 or 18 verses in total. The Upanishad constitutes the final chapter (adhyāya) of the Shukla Yajurveda and survives in two versions, called Kanva (VSK) and Madhyandina (VSM).
The Isha Upanishad is significant for its description of the nature of the “Supreme Being”, exhibiting monism or a form of monotheism, referred to as Isha “Lord”. It describes this being as “unembodied, omniscient, beyond reproach, without veins, pure and uncontaminated” (verse 8), one who “moves and does not move’, who is ‘far away, but very near as well'” and who “although fixed in abode is swifter than the mind” (verses 4 & 5).
The first verse of the text has been cited as of particular importance to Vedanta or to Hinduism as a whole.
